2 more questions to ask and be asked every week

discussion

In my last post, I listed 4 questions I think you should ask and be asked every week. I gave some thoughts about what the first two mean. Here are some notes on the second two.

I hope you’ll see in these a spirit of prayer and support, not a time of guilt and condemnation. We know that everyone is at different places in their walk, and we don’t expect that anyone has everything just right. Our intent is to help each person, wherever he/she is, to continue growing in faith.

3 – How have you availed yourself of the means of grace?

My group has changed this to, “What Christian practices have you kept this week?” because they understand it a bit better. I think we may be losing something, though, by not always talking about these as means of God’s grace.

Either way, the intent is the same: we believe God transforms us through particular means of grace. If so, we want to encourage each other to participate in these.

Are you receiving the Lord’s Supper? Praying? Searching the Scriptures? Fasting? Participating in public worship? I believe all of these practices have the ability to transform you. For my Methodist friends, John Wesley specifically listed the first three as the “chief means of grace.” And he spoke strongly about the importance of fasting and attending the church service (regardless of how you feel about the church).

When I’m not doing well, I often don’t even realize it until my group asks me about these. There have been times that I have begun to share by describing some turmoil or restlessness or apathy in my soul. Then I get to this question and realize it may be because I haven’t availed myself of hardly any means of grace.

I’ve found that when people are keeping means of grace in their lives, they tend to be doing well, even if the circumstances around them aren’t great.

Again, the goal isn’t a spirit of judgment or shaming people. The spirit is of mutual encouragement.

4 – How can we as a group best pray for and support you?

This is pretty obvious. It also gets to the core of what we’re trying to do in these groups. They are about spiritual support.

The group’s goal is not problem-solving or advice-giving. There may be occasions where that’s appropriate, but the main goal as a group is to listen, pray and support.

I recently spoke with someone who attends a daily Alcoholics Anonymous meeting. He said it’s important for him to be there every day because they ask how he’s doing and encourage him to keep going. They realize how dangerous alcoholism is, and they fight it daily by meeting to ask each other if they’re still on track.

In some sense, Christianity is a lifelong recovery plan. We realize how dangerous the devil’s schemes are and how easily sin entangles. As part of our fight against that, we meet with each other as a chance to share how our souls are, with opportunity to mourn or celebrate with each other.

We meet to discuss celebrations or struggles with good and evil, and to encourage each other to press on.

We meet to encourage each other in things like prayer, Scripture reading, and fasting, and to hear how those practices are transforming others.

And finally, we meet to pray for each other. Because we need it.

I hope you’ll consider finding a place to ask and be asked these questions weekly. I think it will do great things for your soul. If you have questions or thoughts, please let me know.

“How is it with your soul?”

community

Something the early Methodists were most known for was their “class meetings.” Some people call these the original church “small groups.” Many believe that they were the key to the early Methodist movement’s success and spread.

I think you can gain a lot by being a part of a group like this today. It has been the most important part of my own growth in the past five years.

Pastor, I think your congregation can grow incredibly if you encourage them to participate in a group like this. Some think that these groups are a major key to renewal.

Here, I’d like to paint a picture for you to show how these groups can look.

In early Methodist class meetings, the leader asked everyone, him/herself included, about the condition of their souls. The groups I have led or participated in have used these 4 questions:
1 – How is it with your soul?
2 – Have you done all the good you could and avoided all the evil you could this week?
3 – How have you availed yourself of the means of grace?
4 – How can we as a group best pray for and support you?

[Edit: I originally said that these were the original 4 questions, but I can’t find firm evidence for their use in early Methodist history. Wesley required his class leaders to meet with each class member weekly to “inquire how their souls prosper,” but I can’t find a primary source showing that John Wesley ever asked Question 1. A Google search will turn up numerous hits saying that he did, but never with references or primary sources.

Questions 2 & 3 ask people whether they are keeping the 3 General Rules of the United Societies organized by Wesley, but I can’t show that they were asked every week to every member. Nevertheless, I believe these are still great questions and faithful to a Methodist ethos.]

You may use other questions if you find others that do a better job of driving at the core essence of what these questions are after. I’ve had a difficult time, though, finding any that truly get to the same essence quite as well.

The intent with these questions is to focus on the spiritual condition of each member. I’ll focus on the first two in this post and the second two in a later post.

1 – How is it with your soul?

This is a tough question. A lot of us don’t even know how to answer it today. At its heart, it’s asking about your experience of God’s grace and presence in your life.

I think the fruit of the Spirit is a good (though certainly not only) way of evaluating this question. “Do I have love? Do I have joy? Peace? …”

I remember a week when one of my men started by saying, “My soul is good! God has really given me a sense of peace this week.” And then he went on to describe a terrible week. He had some serious family issues, a rough week in school, and bad medical news for a friend. But it was well with his soul. He talked about the ways that he could truly sense God carrying him through.

Here’s an example on the other side. One week someone started by saying, “Well, my week has been just fine. Work is good. Things at home are fine. But it’s not well with my soul.” He went on to talk about a general restlessness, distraction from any sort of Christian practices, and noticing himself being short-tempered with some people.

2 – Have you done all the good you could and avoided all the evil you could this week?

If we don’t handle this question the right way, it could seem like it just leads to guilt and judgment. That’s not the point of the question, though. I hope you’ll understand its real intent and help others to see it with a different spirit.

We ask this because we want to cause ourselves to think a bit about whether we are doing the good God is calling us to do and avoiding evil. We ask because we know that we need help.

The point isn’t to have everyone share their laundry list of goods and evils. So for instance, we’re not looking for, “Well, I swore on Tuesday when I stubbed my toe.”

But I have heard someone appropriately share, “I’m realizing that my language hasn’t been good this week. When I’m around my co-workers it’s like I just join right in. But I need to stop. It would be a better witness if I stopped, too.”

Sometimes it’s when I begin answering these questions myself that I realize a great good I’m missing, or an evil I hadn’t even recognized was in my life. Sometimes the same happens when I hear others sharing about their own struggles. Sometimes I realize my biggest problem may be that I’m not even looking for opportunities to do good.

And sometimes this question leads to celebration. Some of my favorite times in meetings are when someone comes back with a celebration because they have managed to avoid an evil after a long struggle, or when someone shares about a way God gave them an opportunity for good and they took it.

See the second two questions here.

Do you have a person or group where you regularly ask these questions of each other? Is there a place you could find to do this? I’d love to help you get started!

Top 10 Christian Classics

Someone recently asked me, “What do you think are the top classic Christian books?” That’s a fun question for a bibliophile.

First, a definition. What is a classic? I’m going to define it as having broad readership (not just for academics), broad influence, and the highest of quality.

Here are my top 10 Christian classics, in order of when they were written:

 1. On the Incarnation by St. Athanasius

“When I first opened De Incarnatione,” C. S. Lewis writes, “I soon discovered by a very simple test that I was reading a masterpiece, for only a mastermind could have written so deeply on such a subject with such classical simplicity.”

This book was written in the 4th century and is a great synthesis of Christian thought up to that point. Don’t be intimidated by it! The whole work is only about 75 pages. But read slowly.

 2. The Confessions by St. Augustine

This book has been categorized as autobiography, devotional work, philosophy, and classic literature. The whole writing is directed to God, not to the reader, so I’ve heard it appropriately called “doxological” work. It contains brilliant insights into sin, human nature, and the work of God.

Augustine’s theology is unmatched for its influence of Western Christianity. It will be difficult to find a list of Christian classics that doesn’t include The Confessions. Make sure to get the brilliant New City Press translation (the one linked above).

 3. The City of God by St. Augustine

Augustine is the only one with the distinction of getting two works on the top 10. He’s worthy. Thomas Merton called this “the autobiography of the Church written by the most Catholic of her great saints.” The book presents human history as a conflict between the City of God and the City of Man. A great, influential work of Christian philosophy.

Be warned: this one is long. Almost 800 pages. But worth it.

 4. The Rule of Saint Benedict

Some have called Benedict the father of Western monasticism. For 15 centuries, Benedictine monks have been following this rule as a way of cultivating Christian community. Though it is written with a monastery in mind, Christians in various situations throughout the ages have found great advice here for growth in God’s love and in community. Less than 100 pages. You should find some time to read through this one.

 5. The Divine Comedy by Dante Alighieri

I’m going to include a piece of fiction here. Brothers Karamazov just missed making the cut, too. In this epic poem, Dante depicted medieval theology and world-view in allegorical form. This isn’t just classic Christian lit, but is considered one of the greatest works of world literature.

The Ciardi translation (linked above) is highly recommended.

You might also like my book recommendations in A Crash Course in Theology.

 6. The Imitation of Christ by Thomas à Kempis

The Catholic Encyclopedia says, “With the exception of the Bible, it is perhaps the most widely read spiritual book in the world.” John Wesley recommended that all Methodist societies have three books on hand. This was one of them (and the only one not authored by Wesley). The book is relatively short (~200 pages) and an easy read, but you’ll want to read slowly.

I highly recommend the translation by Ronald Knox, linked above.

 7. Pensées by Blaise Pascal

Pascal was a 17th century mathematician and philosopher. So if the pre-modern sensibilities of some of the previous authors are difficult for you, you may find a friend in Pascal. This is an impassioned defense of the Christian faith using reason. Note that it’s actually a compilation of fragments written by Pascal, only organized after his death.

 8. The Practice of the Presence of God by Brother Lawrence

The secret to living in the kingdom of God here on earth according to Brother Lawrence: “practicing the presence of God in one single act that does not end.” He will encourage you to make every activity a practice of the presence of God. A revered devotional classic since its introduction in the 17th century.

 9. The Cost of Discipleship by Dietrich Bonhoeffer

I’m going to include two works from the 20th century. They were ranked #2 and #1, respectively, in Christianity Today’s Top 100 Books of the 20th Century. These haven’t had to stand as much of the test of time. I wonder if they will still make lists like this in another few hundred years. But for now, I think they belong…

If you have heard the phrase “cheap grace,” it originates in this work. If you haven’t heard the phrase, you’ll have much to gain from reading even the first few chapters. Bonhoeffer uses the Sermon on the Mount to call Christians to a life of sacrificial devotion to God, in which we  recover our true humanity. “A devastating critique of comfortable Christianity,” says Christianity Today.

 10. Mere Christianity by C. S. Lewis

Lewis may have been the most influential popular-level theologian in the past 100 years. And this is his magnum opus. Many people have called this an apologetic for belief in God, but it goes well beyond that.

You’ll find the arguments for God’s existence that have been most common in recent Evangelical Christianity, but you’ll also find a profound articulation of basic Christian beliefs in clear and accessible language. You’ll also find a call to a particular way of behaving as Christians. The work is a great blend of theology, philosophy and ethics from a great thinker and communicator.

Another must-read, short book, and the brilliance of Augustine’s theology HERE.

Those are my top 10. What do you think? Any of these that you would leave out? Other essential works that you think should have made the list? Which of these have been most important for you?

Disclosure of Material Connection: All links to Amazon here are affiliate links. Feel free to buy elsewhere. Take note of the translations I’ve linked here, though. I think they’re the best.