Do you believe in prayer? Weekly Challenge #1

blessingI’m a believer in prayer, but I also clearly don’t believe in prayer.

There are several types of prayer. Praise, confession, thanksgiving… But I’m going to focus on intercessory prayer here. That’s when we pray on behalf of another person — when we intercede for them.

I’m a believer in prayer.

I’ve prayed about things before and seen miraculous responses. Several years ago, I was on a bus with a group and decided to spend some time in prayer. I felt compelled to pray for a friend who was at the back of the bus. Specifically, I started thinking about something he had done several years earlier and was still carrying a lot of shame from. We hadn’t talked about it in months, but I knew it was still lingering for him. So I prayed about it.

He and I were driving home together later that night, and he said, “Hey, remember [that thing I did that I was really ashamed about (details omitted here)]? While we were on the bus tonight, I got this sense that it was okay to let it go. I feel like I can finally get past that now.”

It’s times like that when I’m reminded that prayer actually has power.

Or there was the time I took a camp group on a prayer walk in the middle of the night. We walked to about eight sites — some typical, some a bit unusual — and prayed over them. Then we walked back and went back to sleep. It was wholly unspectacular. To be honest, I was tired and would have preferred to sleep.

But the next day, another camper — one who had no idea that our group had done this — shared that the night before, he had seen angels. This camper wasn’t the kind to make up things like this, or the kind who regularly had these sorts of “visions.” But he said that he had last night. And the places where he had seen the angels were precisely the same places we had prayed. Some typical, major sites at the camp, but some a bit unusual… He’d seen all of these a couple hours before we went on our prayer walk.

And yes, this introduces a whole new element — whether you believe in angels, people seeing them, etc. I don’t want to sidetrack this too much, so I’ll leave that where it is here. The short message is that again in this situation, I saw a direct response to prayer. And the response came in advance of the prayers, for that matter.

I could share several more stories, but I’ll stop here. To be sure, there have also been a number of people and things I’ve prayed about where I could point to no direct response. It’s not as though I see miraculous direct responses every time I pray.

I don’t believe in prayer

When I talk theoretically about prayer, I absolutely believe in its power. I believe God hears our prayers, and moreover, I believe there are times that he responds to them in a very direct, tangible way.

But I also end up being a skeptic. When I hear about answered prayer, I’m all too quick to chalk it up to nice coincidence or to someone stretching things a bit to believe that their prayers were answered.

Perhaps most telling, if I really believed in prayer, I would pray more. After seeing and experiencing some of the things that I have, it would make sense for me to pray seriously and to pray often. Yet I find that my prayers are commonly half-hearted and sporadic.

The time we’re taking on sabbatical in Spain — and especially the people we’re working with here — has compelled me to again take prayer more seriously. Part of that is intercessory. I’ve been trying to spend more time praying for people.

Weekly Challenge #1

I’ve wanted to invite you to join me in some weekly challenges. These will be small practices. Probably no shocking or revolutionary ideas here. But they’re small practices that have made big changes in me. If you’re not a believer — in the practice itself, or even in Christ — I hope you might take me up on these challenges anyway. What’s the worst that could happen?

This week’s challenge: choose one person to pray for every day this week. Pray a blessing over him or her for these five things, according to the acronym BLESS:

  1. Body — health, physical needs, energy
  2. Labor — work, income, job satisfaction
  3. Emotional — inner life, joy, peace
  4. Social — family relationships, friends
  5. Spiritual — awareness of God’s presence and love, repentance, faith, holiness

[This acronym isn’t mine. I’ve seen it several other places. I don’t have an original source to cite.]

If you want to, and if it’s appropriate, tell them you’re praying for them and ask for any specific requests.

In addition to praying for a blessing, do something to bless them. A word, a gift, or a favor. Perhaps it’s sending a note (hand-written is best, e-mail is better than nothing) of appreciation. Perhaps it’s sending them a gift card to their favorite restaurant.

Oh, and please don’t choose someone that you want something from right now. No one you want to date, no one you’re hoping to get a business favor from. Let’s avoid ulterior motives here…

A bit deeper

I wanted to do something a bit more challenging, but I’d rather you do something than be overwhelmed by what I’m asking and do nothing. If you’re up for a bigger challenge, though, let me suggest a bit more: choose two people to do this for. And make one of those two people someone that you’ve had some negative feelings toward.

Tell me about it

I’d love to hear about your experience. Was there anything good or unexpected that came from it? Let me know at the end of the week with a quick e-mail: teddy.ray@gmail.com.

City Churches

While Bishop Willimon’s blatant consumerist view of the Church is tiresome, he still manages to make some very good points about (once)-large downtown United Methodist churches.

willwillimon's avatarWill Willimon

The Bishop has appointed me to Duke Memorial United Methodist Church.  This 128 year old congregation in the heart of Durham was once one of Methodism’s great flag ship churches. And yet, in the past three decades Duke Memorial has experienced steady decline as well as a rising average age of membership.  For the past five years, two talented pastors have led somewhat of a turnaround for us.  The congregation has learned that it can attract new members.  This summer our attendance has increased nearly 30% over last year and our giving has been at an unprecedentedly high level.  We are on the move, movement made all the more remarkable because our type of congregation – the once large, downtown church – has been the most threatened type of congregation in United Methodism.

Years ago, when Bob Wilson and I were working on a book on United Methodist renewal, Bob…

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Drink the blood!

rublev trinity
Andrei Rublev’s “Trinity”

Here’s a quick Bible study that has shown me something important about the invitation Christ gives us. It begins with things that may seem less than exciting. Stay with me. I think they end up helping us see something important in Jesus’ words.

Don’t eat the blood!

Beginning in Genesis 9, just after Noah and his family have gotten off the ark, God gives humans permission to eat meat. “Just as I gave you the green plants, I now give you everything” (Gen 9:3, NIV). And the meat-eaters rejoiced!

Then God gives this stipulation: “But you must not eat meat that has its lifeblood still in it” (Gen 9:4, NIV).

Don’t eat the blood! You may eat meat, but not the blood.

The passage that gives most explanation to this comes in Leviticus 17. Let’s look at a few verses:

I will set my face against any Israelite or any foreigner residing among them who eats blood, and I will cut them off from the people. For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life. Therefore I say to the Israelites, “None of you may eat blood, nor may any foreigner residing among you eat blood” (Lev 17:10-12, NIV).

Why can’t the Israelites eat the blood?

1 – The life of a creature is in the blood.
2 – God has given it (the blood) to the Israelites to make atonement for themselves on the altar.
3 – It is the blood that makes atonement for one’s life.

A brief commentary on these…

1 – Though the Israelites may sacrifice these animals, they don’t have a right to ingest their blood – their very life. We might equate the Israelites’ right to sacrifice the animals with the right to the animals’ lives, but God locates the life of the creatures in the blood. To be clear, verse 14 reiterates: “You must not eat the blood of any creature, because the life of every creature is its blood; anyone who eats it must be cut off.”

By the way, that word for cut off is the same word used to denote all the people who were cut off by the water of the flood (Gen 9:11). Not something to trifle with.

You don’t eat the blood because the blood is the life. And you don’t have a right to the life!

2 & 3 – The Israelites don’t eat the blood because it wasn’t given to them to eat. It was given to them to make atonement. And the blood is what makes atonement.

To whom does the blood belong? To God! The atoning sacrifice is to God, and of all the sacrifice, it’s the blood that makes atonement. That part, then, belongs to God.

To connect the dots, wouldn’t we say that the life of the creature belongs to God, even in its death? This is no surprise.

Jesus and blood

Now look at what Jesus says to a crowd of observant Jews — a crowd that surely knew and observed those passages from Leviticus:

“I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”

Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?” (John 6:51-52, NIV)

[When Jesus sees the people confused and appalled, he rushes to make things better, as every good pastor knows to do. Or not quite…]

Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. For my flesh is real food and my blood is real drink. Whoever eats my flesh and drinks my blood remains in me, and I in them. Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. This is the bread that came down from heaven” (John 6:53-57).

Do you see that? It’s one thing to be told to eat his flesh. But then Jesus goes a step further and tells them they must drink his blood. Without it they have no life in them!

Why did God tell his people not to eat the blood of the animals? Because the blood is the life. And now Jesus says that without drinking his blood, they have no life in them.

To whom does this blood belong? To God! And especially so. This is the blood of Christ himself. God in the flesh. By no means do we have any right to his life.

And yet the miracle of all miracles is that this is what he offers us: his very life.

The gift of Christ is not just his blood given to God as atonement for our lives, though it certainly includes that. The gift of Christ runs far deeper — to something that was never on offer before. Christ offers himself to us. He offers us participation in the life of God.

Participation in the life of God

You may have heard these phrases before — “participation in the life of God,” or “participation in God” — and been confused. What does it even mean? I think this is what Christ offers here: participation in the divine life.

In comprehending this, perhaps the most helpful image for me is Rublev’s Trinity icon, shown at the top of the page. In it, you see the three angels who visited Abraham (but often interpreted as the three members of the Trinity – Father, Son and Holy Spirit) all seated at a table, looking out. The table is complete with the three of them, but there appears to be room. It’s as if you could go up and take a seat with them. No one knows exactly what Rublev intended to symbolize in the work, but whether he intended this or not, I find the image helpful.

Christ’s invitation is the very participation in his life — in the life of God. In fact, short of that participation, we have no life in us. The Father, Son and Holy Spirit figuratively sit at table – complete on their own, and claiming full right to all of life on their own. And yet they bid us come and join. What an awesome invitation! What amazing grace!

To eat his flesh and drink his blood

Many disciples turned back and stopped following Jesus that day. (And pastors take note: he didn’t run after them, watering the message down to try to get them back!) They enjoyed the miracles, the free bread, the fellowship. But at these words, they said, “This is a hard teaching. Who can accept it?” (John 6:60, NIV)

We may follow Jesus today because there’s some excitement to it, as there surely was then. We may follow simply because we want the rewards that come with it — be they assurance of eternal life, or social status, or good fellowship, or free bread.

But that teaching to eat his flesh and drink his blood — to participate in the very life of Christ — may still be paradoxically the hardest and the greatest of all of Jesus’ teachings for us. Do we want to participate in the life of God? It will surely mean leaving many things behind. But it also means life. Real life. Eternal life.

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