Pastors – How you can transition to weekly Eucharist

Breaking of the bread. Español: Fracción del p...

I’ve heard it from several of you: “I’d love to have weekly communion, but my congregation would never have it.”

They think it will get “stale” or rote, or take too much time.

They say most other churches do monthly or quarterly communion. So why are you getting weird about it?

If they’re Methodist and good with history, they talk about a Methodist tradition of quarterly communion.

My last post made the case for weekly communion. I’m assuming you’re convinced. If not, go back to that post. Or read Robert Webber’s Ancient-Future Worship: Proclaiming and Enacting God’s Narrative for a starter or Alexander Schmemann’s For the Life of the World: Sacraments and Orthodoxy for some real depth (affiliate links). Those will both be great references for the preaching series suggested below.

Now, how do you make that transition?

First, if you have a congregation that isn’t used to weekly communion, it’s understandable that they’re not all gung-ho. We’re creatures of habit. When you grow up with something, it’s what you come to see as the norm. I grew up with butter in the refrigerator. My wife grew up with it on the counter. We were both shocked to learn anyone would do it differently. I digress… My point: be patient. Weekly communion isn’t part of their history. They haven’t been taught to value it, so you can’t expect that they will.

Second, plan some time for teaching and preaching on communion. Do a 6-8 week series on communion. There’s so much rich theology here that 6-8 weeks should be no problem. Use that series to show your congregation how the Eucharist historically was the climax of the worship service. Use it to tell them that the Methodists only started doing it quarterly because they couldn’t get an ordained pastor there more often – and they rushed the table to get to it on those occasions! Also, it just makes sense that you should take communion each week during the series.

Third, memorize a Eucharist liturgy (we call it The Great Thanksgiving in the UMC). When you learn this by heart, it will begin to change how you see the Eucharist. It will change how you present it to the congregation – not as a dry reading, but as something that you have begun to internalize. Something you pray. Give it a try! You can do it, and I think you and your congregation will benefit from it.

[Edit: You should go read this brilliant article, “Praying the Church’s Prayer in the Eucharist,” suggested by Holly Boardman in the comments.}

Fourth, my hope is that spending 6-8 weeks in the depths of eucharistic theology will lead you and your people to ask, “How could we ever go without this anymore?” Perhaps you can just suggest that as you move along. “This is really good, the way we should always worship… why don’t we just keep doing it?”

And if the people don’t go along with it? They suggest that you just offer communion in a back room after worship for those who want it. Or to have a special early morning, or Wednesday evening service for communion. Just don’t mess with the main worship service.

I’m biased, and perhaps a bit hard-headed here, but my opinion: make the change anyway.

Let’s put this in a different context… You show up to a new church where there’s a Scripture reading and sermon once a month. The rest of the weeks, there are other things in its place: dramatic dance to contemporary Christian music, readings from the Koran, testimonies about social justice work… How long will you go before you require a change?

If you accept the Eucharist as an equally important part of the Church’s worship, won’t you require the same change for it? Even if people aren’t all on board with it?

Yes, some (many?) will be upset. This is why I at least suggest step two above before an immediate, permanent change – to help educate. But at some point, if you really believe in this, I think you need to make the change.

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Why Weekly Eucharist?

eucharist

 

communion

My community celebrates the Lord’s Supper every Sunday in worship. No question. No exceptions.

I grew up in a setting where communion was offered monthly, quarterly, or at special events only. I had no issue with that. If there had been a vote to begin taking communion weekly in worship, I would have voted against it.

Now, I can’t imagine having Sunday worship without celebrating the Lord’s Supper together. I believe our worship truly would not be complete without it.

Pastors: Wish you could transition to weekly Eucharist, but don’t know how?

What has convinced me of our great need for a weekly Eucharist?

History

Throughout most of the Church’s history, Christian worship centered around Word and Table – Scripture and communion. We see that as the clear pattern of worship as early as the 2nd century.

If you are a Protestant, much of the original protest had to do with restoring worship to these forms. The reformers emphasized access for the people.

They wanted to give people access to Scripture in a language they could understand. This is when we got non-Latin translations of the Bible and the beginning of mass distribution. Johannes Gutenberg helped.

The reformers also wanted to give people full access to communion. Worship practices at the time often had priests mumbling through the Eucharist liturgy so that no one could hear, and then partaking privately, or offering only the bread without the cup.

Unfortunately, most Protestants have forgotten the equal importance of both emphases. So while we have continued to take seriously the role of Scripture, we have forgotten the importance of full access to communion.

Ironically, Roman Catholics now have full access to communion every time they worship, while many Protestants have to wait for monthly, quarterly, or annual opportunities.

Hearing and Responding

Throughout Scripture, we see God initiating dialogue and relationship with people and then requiring a response. Again and again, God reveals himself and then calls people to a response.

We believe that God reveals himself to us in a number of ways in our worship, and most clearly and specifically through the Word. Every week, God encounters us through Scripture, as we hear the good news of God’s great love and grace in Christ Jesus. I believe the Lord’s Supper is our most appropriate worship response to the Word of God.

By celebrating Eucharist together, we respond to the Gospel proclaimed with the Gospel enacted.

Scripture tells us Christ has died. At the Eucharist Table, we remember his sacrificial death and recognize that we are redeemed by the blood of Christ. Furthermore, in union with Christ, who offered himself for us, we offer ourselves as a holy and living sacrifice.

Scripture tells us Christ is risen. He lives! At the Eucharist Table, we celebrate a new birth as we are consumed into the living body of Christ. When we celebrate communion, we not only commemorate Christ’s death, we participate in his life!

We believe that we truly encounter the risen Lord in the sacrament and are spiritually strengthened to do his will. What could be more appropriate before we are sent back into the world than to take the body and blood of Christ, asking that we may be strengthened to be the body of Christ for the world?

Scripture tells us Christ will come again. Whenever we eat the bread and drink the cup at the Eucharist Table, Paul reminds us that we proclaim the Lord’s death until he comes (1 Cor 11:26). Our weekly participation at the Table is a small reminder and rehearsal for the great heavenly banquet to come!

In all, I believe communion enacts and embodies the Gospel. There are times that we approach the Table silent and somber, an appropriate response to the Gospel when it reminds us of our sinfulness and need to repent. There are other times that we approach in joyful celebration, also an appropriate response when we have heard freedom in Christ proclaimed in the Scriptures.

Though our approaches may be different from week to week or season to season, I believe we have no better response to the proclaimed Word of God every Sunday than to come to the Table.

Some may ask whether this weekly participation might get stale. I don’t think so. My own experience has been the opposite. As we have begun to celebrate Eucharist weekly, it has become more deeply a part of who I am as a worshiper and how I understand my relationship to God. Celebrating at the Table weekly has given me a deeper appreciation for the sacrament, and a deeper longing for it when I miss it.

More posts on worship:
Encounter or Entertainment (pt. I: Surprising Worship)
Encounter or Entertainment (pt. II: Worship and Wounds)
“What kind of worship service do you have?” or Ending the Worship Wars
Family Worship