Would it be better if ministry were a bad career?

career ladderWould the Church be better off if vocational ministry were a less attractive career?

I’ve spoken up a few times recently to question why the Church is giving raises to pastors who already have six-figure salary packages (in Kentucky, this puts them in at least the 83rd percentile for households, and that doesn’t take into account any income from spouses). One of the common points I keep hearing back goes something like this: “We need our ministry positions to be attractive, or we’ll lose our best and brightest to other vocations or other locations.” Or similarly, “Where’s the incentive to work harder and do better if you can’t get a raise?”

Do we really need ministry positions to be attractive? What would happen if they weren’t?

Two articles I read yesterday might contradict our need for more attractive positions.

The first was an excerpt from Todd Nelson’s Sunday sermon. Look at how he describes the early Methodist circuit riders:

You and I are here today because of the sacrifices of people who for roughly 300 years refused to ask “what is in it for me?” and instead asked a different, perspective changing, question. One of the best examples of this is the early Methodist circuit riders. You see, we stand upon the shoulders and peer into our future because of the tireless work of circuit riding preachers whose life expectancy was less than 40 because of the constant exposure to the elements and a difficult lifestyle. These servants of God carried God’s message on horseback across this nation. Outpost by outpost. Town by town. City by city. Refusing to count the personal costs and instead giving all for the benefit of others. At one point, the Methodist movement was the largest denomination in the United States…by a large amount.

Todd reminds me again what an unattractive career this was, by any worldly standards. Circuit riders braved often treacherous conditions, were dependent upon others’ (often underwhelming) hospitality as they traveled, and made barely enough to support themselves. And if you had climbed the ladder to become a district superintendent… it often meant you took the toughest circuits (i.e. rough terrain, notoriously bad hospitality along the way) so the less experienced preachers wouldn’t have to.

And yet these circuit riders changed the American landscape. Drastically. Why? Because their hearts burned to share the gospel. Because they wanted nothing more than to see the spread of the kingdom of God.

Do you think there was any question about the motives of many of those circuit riders? Did anyone say, “I’m not sure his heart’s really in it”? I can’t imagine they could. If your heart’s not in this, you don’t sign up.

Then I read an excerpt from a recent address by my bishop, Lindsey Davis. Look at how he describes some of the woes of these same people called “Methodists” today:

Only about 20 percent of United Methodist congregations are healthy, he said. And we “can’t change the other 80 percent by requiring them to send in numbers. They will simply play the game.”

Did you hear that? Require 80% of our people to show their numbers, and they’ll simply “play the game.”

Why is it that none of those circuit riders were “playing games,” but there’s a fear that as many as 80% of our congregations’ leaders today are?

I would argue that the answer is simple. There was no reason (and no time) for those circuit riders to play games. Playing games is about climbing the proverbial ladder, about preserving an income, or maintaining a position. There wasn’t much ladder to climb, nor income to preserve for those early circuit riders. It wasn’t much of a career. But it was an incredible calling. If you weren’t serious about the calling, you had no reason to stick around.

I wonder how different the history of Methodism would look if a career as a circuit rider had been attractive — potentially lucrative. I suspect Methodism would be a shadow of what it is today. Even though it surely would have attracted a more educated and naturally talented lot than those early circuit riders represented.

So I wonder… Would the work of the kingdom be done better today if the job were less attractive? Would it eliminate some of the questions about whether someone’s heart is still (ever was?) in it? Would it keep people from playing games, since there wasn’t much of a ladder to climb or big position to maintain in the first place? Would it keep people from doing things that look successful in the short-term but won’t last, and instead keep them focused on the real mission and the things they believe will be best for it?

And before the comments: Many, many, many people in vocational ministry are not in positions they or others would deem attractive or lucrative. I know that. And I know that many aren’t in it to play games! And I’m glad that you can afford to have a family and still be in vocational ministry today.

I’m just suggesting that, well, on par, this is a much more attractive vocation than was that of circuit rider. And yet those unincentivized itinerants put most of us to shame. Could it be there’s actually a correlation there?

There will be lots of opinions on this one. Hit one of the share buttons below to ask the people you know what they think. “Would it be better if ministry were an unattractive career?”

The Book of Revelation in Summary

rev 22

This fall, we preached through the full book of Revelation in my community. It was a greatly challenging and greatly rewarding book.

We preached through it not because we were trying to figure out which historical figure is the beast, and what the “666” mark would look like. We didn’t pull out timelines and charts. We preached through it because we believe it’s a book for us today. And we found in it great words of comfort from God, and a great challenge from God.

The last chapter – Revelation 22 – serves as a bit of a summary. I thought I’d provide the video for that sermon as a Cliffs’ Notes sort of look at the book, for any of you who are interested. I preached it on December 30.

http://vimeo.com/57941019

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Why I love Wesleyan theology

I’ve received requests to use this post in some people’s church newsletters or websites. Please feel free to use it as you see fit. Please just include that you found it here.
grace

My last post ended up circulating pretty widely beyond my little Methodist world. And because I concluded it by mentioning how I believe Wesleyan theology is “better and truer, richer and deeper” than Reformed theology, I’ve received questions from non-Wesleyans asking me to say more about Wesleyan theology. Just what do Wesleyans believe that is so true and rich and deep?

For updates, and to join the conversation, click “Like” on the link to my Facebook page, over on the right.

First, I should note there are a number of beautiful aspects in Reformed theology – many that Wesleyans and others seem to have lost and need to find a way to recover. By no means do I think it should all go!

The best nutshell version of distinctively Wesleyan theology I’ve heard (first at John Meunier’s blog) is that we have 4 Alls:

1 – All need to be saved.

We believe that all of humanity is totally depraved. We are all sinners, and our only hope is the grace of God. Even the best of us are so far fallen that we can’t do anything to earn God’s grace.

By what we call God’s prevenient grace, God makes us aware of our own bondage to sin and offers us the grace to repent and have faith.

2 – All can be saved.

We believe God loves all of humanity and “wants all people to be saved and come to a knowledge of the truth” (1 Tim 2:3). And we believe that salvation was made possible for all because, by the grace of God, Christ tasted death for everyone (Heb 2:9).

The most wicked person I know… Christ tasted death for him, and he can yet be saved if he receives God’s grace.

3 – All can know they are saved.

We believe in Christian assurance. We don’t have to go about life worried about whether or not we have received salvation. God has put his Spirit in our hearts, and “the Spirit himself testifies with our spirit that we are God’s children” (Rom 8:16).

4 – All can be saved completely.

We can be saved completely – both from the guilt of all past sin and the power of all present sin. “No one who is born of God will continue to sin” (1 John 3:9).

God’s grace and salvation justify us before God so that we may appear holy to him. But they go beyond that, trampling over sin’s power in our lives. They sanctify us before God, so that we may actually be holy and blameless before him. We don’t go on sinning. All of this only by the grace of God, not by our merits.

My experience

That last bit is what has particularly transformed my life. I dropped the “well, I’m just a sinner” mentality and realized that God’s power and grace aren’t just about making me appear holy before God, but are actually making me holy. What great freedom and transformation have come from that!

Does that mean I have no more sin remaining in me? I never do wrong? I wish, but no. There are still moments – too many – that I look back at something I did and realize how selfish, prideful, vain, or envious it was. That’s what we call “sin remaining” – bubbling up from within us, even when we’ve devoted our full wills to God.  (And for what it’s worth, pure Wesleyan doctrine says we may be sanctified through and through in this life. God is able to remove even the sin remaining in us. If we confess our sins, he will purify us from all unrighteousness [1 John 1:9].)

What I mean at least by sanctification is that I don’t willfully sin. If I know that something I’m about to do is sin, I don’t go on and do it anyway. That would be “sin reigning” – as if that sin had such control over me that I couldn’t resist it, even though I knew it was sin – an affront to God, a rejection of Christ’s lordship. So even if sin still remains, it can no longer reign in the life of a believer. By the grace of God, sin has lost its power.

That is the piece of Wesleyan theology that expanded my understanding of God’s grace and power far beyond what I had ever previously understood.

And all of this is only dealing with doctrines concerning salvation. There are other beautiful distinctives in Wesleyan theology, especially regarding the sacraments, worship, means of grace, and stewardship, but I’ll leave off at this for now.

If you want more, take a look at my Crash Course in Theology post. The Harper and Haynes books would probably be the best places to start.

Another good place to go for more is John Wesley’s sermons. See my project updating them to today’s language here.