The Book of Revelation in Summary

rev 22

This fall, we preached through the full book of Revelation in my community. It was a greatly challenging and greatly rewarding book.

We preached through it not because we were trying to figure out which historical figure is the beast, and what the “666” mark would look like. We didn’t pull out timelines and charts. We preached through it because we believe it’s a book for us today. And we found in it great words of comfort from God, and a great challenge from God.

The last chapter – Revelation 22 – serves as a bit of a summary. I thought I’d provide the video for that sermon as a Cliffs’ Notes sort of look at the book, for any of you who are interested. I preached it on December 30.

http://vimeo.com/57941019

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Why I love Wesleyan theology

I’ve received requests to use this post in some people’s church newsletters or websites. Please feel free to use it as you see fit. Please just include that you found it here.
grace

My last post ended up circulating pretty widely beyond my little Methodist world. And because I concluded it by mentioning how I believe Wesleyan theology is “better and truer, richer and deeper” than Reformed theology, I’ve received questions from non-Wesleyans asking me to say more about Wesleyan theology. Just what do Wesleyans believe that is so true and rich and deep?

For updates, and to join the conversation, click “Like” on the link to my Facebook page, over on the right.

First, I should note there are a number of beautiful aspects in Reformed theology – many that Wesleyans and others seem to have lost and need to find a way to recover. By no means do I think it should all go!

The best nutshell version of distinctively Wesleyan theology I’ve heard (first at John Meunier’s blog) is that we have 4 Alls:

1 – All need to be saved.

We believe that all of humanity is totally depraved. We are all sinners, and our only hope is the grace of God. Even the best of us are so far fallen that we can’t do anything to earn God’s grace.

By what we call God’s prevenient grace, God makes us aware of our own bondage to sin and offers us the grace to repent and have faith.

2 – All can be saved.

We believe God loves all of humanity and “wants all people to be saved and come to a knowledge of the truth” (1 Tim 2:3). And we believe that salvation was made possible for all because, by the grace of God, Christ tasted death for everyone (Heb 2:9).

The most wicked person I know… Christ tasted death for him, and he can yet be saved if he receives God’s grace.

3 – All can know they are saved.

We believe in Christian assurance. We don’t have to go about life worried about whether or not we have received salvation. God has put his Spirit in our hearts, and “the Spirit himself testifies with our spirit that we are God’s children” (Rom 8:16).

4 – All can be saved completely.

We can be saved completely – both from the guilt of all past sin and the power of all present sin. “No one who is born of God will continue to sin” (1 John 3:9).

God’s grace and salvation justify us before God so that we may appear holy to him. But they go beyond that, trampling over sin’s power in our lives. They sanctify us before God, so that we may actually be holy and blameless before him. We don’t go on sinning. All of this only by the grace of God, not by our merits.

My experience

That last bit is what has particularly transformed my life. I dropped the “well, I’m just a sinner” mentality and realized that God’s power and grace aren’t just about making me appear holy before God, but are actually making me holy. What great freedom and transformation have come from that!

Does that mean I have no more sin remaining in me? I never do wrong? I wish, but no. There are still moments – too many – that I look back at something I did and realize how selfish, prideful, vain, or envious it was. That’s what we call “sin remaining” – bubbling up from within us, even when we’ve devoted our full wills to God.  (And for what it’s worth, pure Wesleyan doctrine says we may be sanctified through and through in this life. God is able to remove even the sin remaining in us. If we confess our sins, he will purify us from all unrighteousness [1 John 1:9].)

What I mean at least by sanctification is that I don’t willfully sin. If I know that something I’m about to do is sin, I don’t go on and do it anyway. That would be “sin reigning” – as if that sin had such control over me that I couldn’t resist it, even though I knew it was sin – an affront to God, a rejection of Christ’s lordship. So even if sin still remains, it can no longer reign in the life of a believer. By the grace of God, sin has lost its power.

That is the piece of Wesleyan theology that expanded my understanding of God’s grace and power far beyond what I had ever previously understood.

And all of this is only dealing with doctrines concerning salvation. There are other beautiful distinctives in Wesleyan theology, especially regarding the sacraments, worship, means of grace, and stewardship, but I’ll leave off at this for now.

If you want more, take a look at my Crash Course in Theology post. The Harper and Haynes books would probably be the best places to start.

Another good place to go for more is John Wesley’s sermons. See my project updating them to today’s language here.

The local church’s competition

church competitionThe most-mega of Lexington’s mega-churches opens a new satellite campus this weekend. For many in our congregation, their new campus is much closer and more convenient than their main campus is.

I’ve had some people ask me if I’m concerned about it; if I’m concerned about “closer competition”; if I’m worried that we might lose people to the big, bad mega-church.

On a similar note, a popular book on church stewardship came out a few years ago with a new definition of “competition.” The first paragraph of the book tells how the number of non-profits in America doubled in the last ten years. Then it says, “What these numbers show is that in ten years the competition has nearly doubled.” The rest of the book is about how to get people to give your church more money when competition for charitable dollars is so stiff. (My conference actually encouraged all of its pastors to read that book.)

According to those who asked me about the mega-church, the local church’s competition is other churches.

According to that popular book on stewardship, the local church’s competition is all other non-profits – church and non-church alike.

Friends and colleagues, let’s please not miss this:
The church’s competition is sin, injustice, and heresy!

So long as other local churches aren’t teaching heresy or condoning sin, they’re our allies. That mega-church people have asked me about has made some great strides in the battle against injustice, both in Lexington and around the world. Years ago, one of my closest friends began taking his faith seriously as a result of their ministry. They’re allies, not competition.

And the children’s hospital, the blood center, the homeless prevention center… Competition? Really?!? For Christ’s sake! Literally. Surely we see these as great allies!

Scarcity and Abundance

I think those who see the the non-profit charity banquet and the church down the street as competition are operating out of a scarcity mentality: there are only so many Christians with only so much money to go around.

If our concerns are as petty as getting people to our church rather than the one down the road, getting people to give to us rather than the shelter for battered women, is it any wonder that the American church is in decline?

Here’s the truth: there is an abundance of competition out there. There’s no shortage of evil in this world.

And there is an abundance available from God to go out into our world and fight back. If you don’t have enough money to do something worthwhile, it’s not because the blood center took it all.

So mega-church, grace and peace to you. I hope your new campus this weekend has an encouraging start. We need your help. Darkness covers the earth. We need the light you’re providing.

Children’s hospital, homeless prevention center, para-church youth outreach, grace and peace to you. Thank you for identifying some particular places that need a special outreach and witness and giving them your full attention. We need you.

Church – and especially church leaders – how about offering the gospel more and spending less time on these petty issues?

And a small note to the other side

I’m remembering some conversations I’ve had about “the Reformed folk kicking our tails.” There are some secondary “competitions” within the Church, and I think they’re okay and healthy.

So for instance, I believe every church should be celebrating weekly Eucharist – and in a meaningful, not half-baked kind of way. But those who don’t (which, as it turns out, includes that mega-church)? I still consider them friends – just in need of some more persuading – not foes!

I believe in Wesleyan theology. It has been life-changing for me. I believe it’s better and truer, richer and deeper than Reformed (often called “Calvinist”) theology. I wish it would be taught better, proclaimed more boldly, available in more resources. In that, yes, the Reformed folk are kicking our tails. But on the whole, the Reformed, the Pentecostals, the Roman Catholics, the independent evangelicals, yes, even the Dispensationalists, are allies, not competition. If any of them start a new church down the street, I wish for their success.

If I really believe a church or non-profit is doing more harm than good (e.g. the infamous Westboro Baptist), then they’re at best mis-guided allies, or perhaps outright evils that need to be combatted. The best I can wish for them is serious reform, or to go away. But those are the rare exceptions, certainly not the rule.

Right now, the ones that concern me the most are those whose Christianity is so shallow and mis-guided that they wake up each day to do battle against those villainous children’s hospitals and mega-churches.

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